LEONARD PELTIER- STANDING WITH STANDING ROCK

Doorgestuurd door ILPDC: www,whoisleonardpeltier.info

The International Leonard Peltier Defense Committee will be in Washington, DC, in December 2016. Two events have been scheduled (one at the National Press Club and a conference on Human Rights Day at American University) with much more to come. We've reached 35 percent of our fundraising goal, to date, for which we are very grateful. But we still need your help. If each of you donate just $5.00, we'll easily reach our goal. Please give what you can. Donate now: http://www.plumfund.com/charity-fundraising/2016-Peltier-Week-DC. You may also donate via our Web site at www,whoisleonardpeltier.info. If you prefer, send a check or money order made payable to the ILPDC to PO Box 24, Hillsboro, OR 97123. Please write "Peltier Week" on the comment line. Thank you for your generous support.

 

On Solidarity with Standing Rock, Executive Clemency and the International Indigenous Struggle

Greeting Sisters and Brothers:

I have been asked to write a SOLIDARITY statement to everyone about the Camp of the Sacred Stones on Standing Rock. Thank you for this great honor. I must admit it is very difficult for me to even begin this statement as my eyes get so blurred from tears and my heart swells with pride, as chills run up and down my neck and back. I’m so proud of all of you young people and others there.

I am grateful to have survived to see the rebirth of the united and undefeated Sioux Nation at Standing Rock in the resistance to the poisonous pipeline that threatens the life source of the Missouri and Mississippi Rivers. It is an honor to have been alive to see this happen with you young people. You are nothing but awesome in my eyes.

It has been a long, hard road these 40 years of being caged by an inhuman system for a crime I did not commit. I could not have survived physically or mentally without your support, and I thank you from the bottom of my heart and the depths of my soul for encouraging me to endure and maintain a spiritual and legal resistance.

We are now coming to the end of that road, soon arriving at a destination which will at least in part be determined by you. Along the lines of what Martin Luther King said shortly before his death, I may not get there with you, but I only hope and pray that my life, and if necessary, my death, will lead my Native peoples closer to the Promise Land.

I refer here not to the Promise Land of the Christian bible, but to the modest promises of the Treaties our ancestors secured from enemies bent on their destruction; in order to enable us to survive as distinct peoples and live in a dignified manner. Our elders knew the value of written words and laws to the white man, even as they knew the lengths the invaders would go to try to get around them.

Our ancestors did not benefit from these Treaties, but they shrewdly and persistently negotiated the best terms they could get, to protect us from wars which could only end in our destruction, no matter how courageously and effectively we fought. No, the Treaties were to the benefit of the Americans, this upstart nation needed the Treaties to put a veneer of legitimacy on its conquest of the land and its rebellion against its own countrymen and king.

It should be remembered that Standing Rock was the site of the 1974 conference of the international indigenous movement that spread throughout the Americas and beyond, the starting point for the United Nations Declaration of the Rights of Indigenous Peoples. The UNDRIP was resisted by the United States for three decades until its adoption by the UN in 2007. The US was one of just four nations to vote against ratification, with President Obama acknowledging the Declaration as an aspirational document without binding force under international law.

While some of the leaders of this movement are veterans of the 1970s resistance at Pine Ridge; they share the wisdom of our past elders in perceiving the moral and political symbolism of peaceful protest today is as necessary for us as was necessary for the people of Pine Ridge in the 1970s. The 71-day occupation of Wounded Knee ended with an agreement to investigate human rights and treaty abuses; that inquiry and promise were never implemented nor honored by the United States. The Wounded Knee Agreement s